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Humphrey “Yankee” Smith
by Jonathan Entzminger

 Essay Directory

2007 - 2008 Essays

Liberty Ladies College: A Modern Educational Experience
by
Alyssa Emery

Liberty Rising: the 1934 Fire
by Rachel Ibok

Zerelda Mimms James:
Lover of a Bandit
by Lindsey Melvin

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Convention City
by Lilia Toson

David Rice Atchison:
A Champion of the People
by Jesus Lopez

Dr. Seymore Pearley -
Clay County's First African American Dentist

by Hayley VanderStel

Humphrey “Yankee” Smith
by Jonathan Entzminger

Missouri City in Black and White
or
Rebuilding a Culture

by Devin DeMoure

The Drake Constitution: When Missouri White Men Could Not Vote
by Kali Shipley

The Other James Brother
by Madison McGraw

White Oak: A Tender Side
of the Racial Divide

by Evelaca Dobbins


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Jonathan Entzminger is a William Jewell College sophomore journalism major, with an emphasis in cultural reporting and criticism writing. His major includes an integrated foreign language component of Spanish and Arabic. After graduation, Jonathan plans to attend graduate school at New York University where he will pursue a Journalism degree in Cultural Reporting and Criticism. Jonathan’s future plans also include attending law school and using his education for print writing and reporting, with an emphasis in editorial writing.

Humphrey “Yankee” Smith

John Brown, Frederick Douglass, and Harriet Tubman all had visions of freedom and the courage to fight against slavery and inequality. They were proactive, reactive and advocates for equal rights in the American democracy. Moreover, they were individuals who lived through violent situations during the Abolitionist Movement in the United States. Brown fought against and died for the end of slavery in Kansas and Missouri. He was involved in “Bleeding Kansas,” a series of anti-slavery battles between Kansas and Missouri from 1854-1858.

However, another name that should be recognized among these advocates for equality is Humphrey “Yankee” Smith, the founder of Smithville, Missouri, for his anti-slavery work during this era. Smith was born in 1774, two years before America sought its freedom from Britain. Prior to his move to Missouri, Smith fought in the war of 1812, where he received a military land ballot. He was a laboring man who had great skill with tools as a mill builder. Smith made shoes, farmed, worked as a blacksmith, and “could do any job necessary for migrating immigrants living in the west or New York State” (Smith 17).

Originally a New Jersey native, Smith came to Missouri in 1816 from New York and “labored to make Missouri a free state.” While living in Howard County with his family, he was mobbed by armed slaveholders who bruised and dragged him from his home at midnight. During the beating, his wife stepped in front of him and as a result, she also received an equally brutal beating. According to his son’s autobiography, the men beat Smith so severely that 15 to 20 welts bruised his body.  Several men held his head down so that the other men could beat him, but luckily he escaped before they had a chance to kill him. The cudgel used against his wife's head separated one eye from the socket, causing her to lose sight in that eye (Smith 18).  After this event, Smith and his family fled to Clay County where more people began to fight against his anti-slavery beliefs. There he gained the name “Yankee” Smith.  According to his son Calvin, “they denounced him as an abolitionist because he was in favor of human liberty for all” (Smith 18). According to Clay County historians, people would frequently stop Smith on the street and ask, “Smith, are you an abolitionist?” He always replied, “I am” to intimidators and those wishing to test his moral belief in equality for all human beings (Smith).

In 1822, Smith and his family moved to an area known today as Smithville just north of Liberty, Missouri. He established his celebrated mills in 1824.  According to Calvin, his father was a “moderate scholar” familiar with many ancient and modern histories, in addition to the majority of the bards and the poets. Yankee Smith was also a member of the Methodist church in his younger days.  However, Smith refused to unite with the church in Missouri because he believed slavery was a sin, a position which was against the Methodist doctrine of the time (Smith 17).

In 1826, Smith built a dam and walked the 1,400 miles back to New York in order to pay the money due on his wheat and vegetable mill. The Smith family owned and operated the mill for 30 years, then sold it to Colonel Lewis Wood just before it was swept away by a flood in 1853 (Smith 12).

Smith’s hatred for slavery caused him to move his family north to Iowa.  Ten years after moving to Iowa, Smith’s wife, Nancy, died. Four years later, in June of 1857, Smith died of smallpox at age 83.  He contracted the disease from a tainted copy of the Herald of Freedom newspaper that was published in Lawrence, Kansas (Smith 23). Clay County historians claim that the postmaster, James Bransfield, handed Smith the paper in “varioloid,” and Smith subsequently received a very lethal form of smallpox.

Before he died, Humphrey Smith made this final plea to his sons: “Never let the nigger thieves know where I am buried until my state is free; then write my epitaph.” Today, his epitaph reads: “Here lies Humphrey Smith who was in favor of human rights, universal liberty, equal and exact justice; no Union with slave holders; Free states, free people, union of states and one universal republic” (Smith 18).

Smith lived a life on the run. He moved west to establish himself and family, while spreading abolitionist ideas from Howard to Clay County. He received bruises and welts as he fought for the equality of slaves. He served in a war to further insure his country’s freedom from the power hungry Great Britain in 1812, and he helped establish the first mill in Clay County. Through it all he stood tall as a “Yankee,” and a true American hero.

Works Cited

Smith, Calvin. The Autobiography of Calvin Smith of Smithville. Philadelphia: Sanford H. Robinson, Jr., 1907.  

Woodson, W.H. The History of Clay County. Topeka & Indianapolis: Historical          Publishing Company, 1920.

 

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