WindingRiver.com . . . A guide to the history and natural resources of the
Kansas City - St. Joseph corridor and surrounding communities


The Other James Brother
by Madison McGraw

Essay Directory

2007 - 2008 Essays

Liberty Ladies College: A Modern Educational Experience
by
Alyssa Emery

Liberty Rising: the 1934 Fire
by Rachel Ibok

Zerelda Mimms James:
Lover of a Bandit
by Lindsey Melvin

2006 - 2007 Essays

Convention City
by Lilia Toson

David Rice Atchison:
A Champion of the People
by Jesus Lopez

Dr. Seymore Pearley -
Clay County's First African American Dentist

by Hayley VanderStel

Humphrey “Yankee” Smith
by Jonathan Entzminger

Missouri City in Black and White
or
Rebuilding a Culture

by Devin DeMoure

The Drake Constitution: When Missouri White Men Could Not Vote
by Kali Shipley

The Other James Brother
by Madison McGraw

White Oak: A Tender Side
of the Racial Divide

by Evelaca Dobbins


Home Page - William Jewell Essays

Home Page - WindingRiver.com

 


Madison McGraw is a sophomore at William Jewell College.  She is a member of CUA and co-edits short fiction for the campus literary magazine, Inscape.  With her current studies in English Literature, Madison plans to pursue a career in writing, publishing, and/or teaching.  In her free time, she enjoys reading, playing guitar, and the many pleasures of procrastination. Madison would like to thank the academy and her roommates.

 

The Other James Brother

The beautiful and poetic James Farm was just as I had imagined it. Snow-covered fresh footprints and century-old memories alike, beckoning me back to 1875 Kearney, Missouri. As I approached the farm entrance, I expected to hear horses’ hooves clacking against the icy path and the barn door to open, revealing the infamous James brothers. Rather, my nostalgic atmosphere evaporated as I shut the door of my 2000 Hyundai, rounded the corner of the farm house, and bumped into a purring air conditioning unit. I am not a Clay County native, but there I was, submerged in local history. While researching my own relations in the county archives, I discovered another James relative: Perry Samuel, the African American step-brother of Frank and Jesse James. Although 1920 census records provide little detailed information, it is curious that the birthplace of his mother and father change from Kentucky and Missouri respectively (1900), to Virginia and “unknown” (1920). In the same 1920 census, Perry and his family are listed as mulattos, advancing the idea of Dr. Reuben Samuel being Perry’s father. There are numerous possibilities as to why such inconsistency occurred. Was he trying to hint towards his true family, the Samuel-James?  Historians generally accept that Perry was the illegitimate son of Dr. Reuben Samuel (Frank and Jesse James’ step-father) and Charlotte, the James family’s slave woman. As I began my research, I realized what really made Perry special was that the Samuel-James family treated him as kin—with respect and kindness.

I speculated about this unique relationship while touring the James Farm, and I believe that, at first glance, Perry’s story is interesting because of the illegitimate birth scandal.  The heart of the story and the real scandal of the time, however, was that the Samuel-James family treated Perry as one of their own. Perry’s acceptance into the family is ironic, given that the family members were southern sympathizers (Dr. Samuel was tortured on many accounts by Union troops). Technically, Perry was never a slave; he was born after Emancipation and remained at the James Farm for years as a servant. The family included him in their photos, and he lived in the farm house. Adult slaves who worked as servants typically occupied separate quarters, while the children slept either in the kitchen or in the loft with the James boys. Robert James (Jim) Hall (a descendent of Fannie Samuel Hall) recalled he “had many meals at the same table with Perry” (Hall 3). Zerelda James Samuel, the mother of Frank and Jesse James and wife of Dr. Samuel, did collect money from the Clay County courts on several occasions for “keeping a pauper negro boy named Perry” (Petty). Because the area was devastated by the Civil War, this exchange was probably intended as an act of thrift rather than degradation. Many other area families collected on their former slaves as well. Even so, existing members of the Hall family recalled that they were raised with Perry as their uncle and part of the family (Hall 3). Jim Hall mentions calling him “nigger Perry” as a child, but “when we were older and we had kids we called him ‘Uncle Perry’” (Hall 3). Perry was an integral part of life at the James’ Farm, not only because of his house chores, but also because he was a family member who offered the kindness and support necessary for the James’ to thrive in times of crisis.  

WindingRiver.com Note: 

Additional information on Jesse James can
be found at
http://www.jessejames.org/

 Photographs of
Perry Samuels can be found in the
Ellison Collection of Historical Images

Without a doubt, Perry was literally Zerelda’s right hand after her arm was amputated in the Pinkerton Raid, when agents threw flaming rags at the house in an attempt to capture Frank and Jesse. The brothers were away at the time, but Zerelda was injured, and young Archie Samuel died. Legend also has it that Perry served as a watch-out for the James boys. Supposedly, he saddled Jesse’s horse the night before Jesse left for St. Joseph (where Jesse was killed). Perry’s frequent aid to not only Zerelda, but also to Frank and Jesse, revealed how he was like a younger brother to the James boys: looking up to and protecting them just like any younger sibling would.  Even though the Samuel-James were an outlaw family, they were strong in character, so I believe Perry must have been kin. It is more than possible to imagine respectable train-robbing bandits as role-models to Perry. 

As a young adult, Perry stayed on the farm with Zerelda many years. Family members remember Zerelda being quite a handful, hiding liquor around the house and such, but Perry was dedicated to her. However, like most young men, Perry fell in love and he married Littie Harris in 1893. According to an article by Jack Ventimiglia, Zerelda gave Perry the family violin when he left since he was the only one who could play it. With no other family member listed as an accomplished musician, Perry probably taught himself to play. After seeing the care he exerted in other areas of his life, such industriousness would not be surprising. Unfortunately, Perry’s first marriage was cut short, and Littie died within a few years. Perry then married Susie Willis in 1900, and became a wage worker at a flour mill in Liberty, Missouri.  

It could be said that Perry then went on to lead his own, independent life, but I do not know if he would have told us the same. Yes, he lived free, but I do not think Perry would tell us that anyone can live independently from his or her family. Among Perry Samuel’s descendents are Dora Mae Samuel, Freda Mae Fields, Marla Smith, and Sonja Smith. Though these women are his offspring, articles explain that they had as few glimpses of Perry’s past as I did. In 2003, the James Farm honored Perry’s living relatives with the dedication of the renovated slave quarters. However, I believe Perry spent more time in the farmhouse, not the slave quarters. 

Even in his old age, Perry kept close ties to the James Family, and defended them unconditionally. Locals say long after Jesse James died, a man once came to Liberty claiming to be Jesse.  Jack Wymore recounts, “Perry lit right into him. Perry said he knew Jesse James and they were friends from the very beginning . . . that was the end of that” (Ventimiglia). This occasion was perhaps one of the few times that Perry ever raised his voice to another. Perry’s neighbors recall him as “fair-skinned and quiet,” mentioning his kinship but never elaborating on the subject (Ventimiglia). Despite this respect from neighbors, instances still occurred of community members jeering at Perry for his mixed race. Great-granddaughter Marla Smith says, “They used to call him ‘Pinky on a horse named Stinky’” (Ventimiglia).    

Perry’s close relationship to the Samuel-James endured long after the deaths of Zerelda, Frank and Jesse. He continued to visit the James’ farm to hunt groundhogs with Jesse Hall, his half nephew (Hall 4). Jim Hall remembers, “John T. took care that Perry had a place to live” commenting upon Perry’s ties to the James descendents (Hall 4). In a letter from Stella James (Jesse James’ grand-daughter) to H. Hoffman, she writes about stopping by Perry’s place for a casual family visit. His family relations operated just like any other family regardless of his mixed race.  

Upon Perry’s death, some speculated about foul play, but after an autopsy, the cause of death was identified as coronary sclerosis and natural causes. Unfortunately, Perry’s obituaries pay more tribute to his infamous step-brothers (the KC Star headlined “James Boys’ Aid Dead”) rather than to him. Perry Samuel is buried in Liberty, Missouri, in an unmarked grave in what was the African-American section at Fairview Cemetery. Many people attended Perry’s funeral because, as I discovered, he was well-known and a highly respected man in the community. One photograph of Perry is a family photo on the set of Under the Black Flag (a movie documenting the life of Frank and Jesse James).  He is sitting front and center with a proud grin on his face. Just looking at him, I had to smile back. This photo alone was enough to make me positive that Perry was happy with what he accomplished in life.  

Standing in the very room that Perry had so often inhabited, I realized I had unearthed a life. While I researched Perry Samuel, I felt as though I had been adopted into a family of people who also knew him—whether through their own research or otherwise. Being somewhat of a stranger, Perry gave me a different perspective. In my search for Perry Samuel, I encountered numerous people who treated me how I imagine the Samuel-James would have treated Perry:  with kindness and respect. I met people whom I didn’t know, but there existed a common tie among us. Be it through thought, action, or blood, we often find kin all around—Perry would have understood that. I believe Perry’s strong sense of family brought him a profound understanding of self-worth and the knowledge that family and relation are all a matter of perspective—a perspective I now share.

Works Cited

Hall, Robert James. Interview with Elizabeth Murphy. Jan. 17, 2006.

Petty, Evelyn. “The History of Clay County Chapter XVII: 45th Installment.” The Liberty Tribune. 28 Dec. 1972.

Ventimiglia, Jack “Miles.” “Perry Samuel.” Liberty Sun-News. 10 June 1998.

Home Page - William Jewell Essays     Home Page - WindingRiver.com

WindingRiver.com . . . A guide to the history and natural resources of the
Kansas City - St. Joseph corridor and surrounding communities